A sourced illustration has not yet been added. This gap is included in the coverage record.

Overview

In a story set in Nepal within O’Connor’s Tibetan collection, a mouse living with her husband near the palace prays successively for strength, beauty, then wisdom, wealth and power in her children. She gives birth to a tiger, a peacock and a human boy. The first two leave for the forest after giving her hair and feathers by which they may be called; the boy remains near the nest and develops jewel-producing hair and nails.

When a king threatens to kill her and enslave the boy unless impossible tasks are met, she directs him to his animal brothers for aid. The final demand pits her against the royal elephant. In the tale she is coated with poison and enters its raised trunk, reaching and poisoning its brain; a string tied to her tail allows the boy to retrieve her after the elephant dies. This is fantastical narrative anatomy, not a zoological account or practical method. The boy receives the princess and half the kingdom, later succeeding to the throne, and the mother survives with him.

Mouse whose prayers precede the births of a tiger, peacock and human sonNepal setting within collected Tibetan narrative
01

Origins & earliest records

Tibet; collected historical narrative

02

Records & interpretation

Full relevant tale and collection preface directly read.

Selected bibliography

Documented works and useful reading. This is not a list of every appearance.

  1. 01

    Folk Tales from Tibet

    XII, The Mouse’s Three Children, pp. 68–75

Family, evolution & connections

The Mouse’s three sons — O’Connor 1906

Explicit births and sibling relationships in Story XII, a Nepal-set tale in O’Connor’s Tibetan collection.

Mother and offspring named directly in the narrative; birth sequence retained. The Mouse initially lives with a husband, but the births do not explicitly identify a father. Prayers do not establish divine parentage. Recruited tigers and peacocks are not additional siblings. This is a translated literary witness, not biological evolution.

Primary records and illustrations

Direct primary record

W. F. O’Connor, Folk Tales from Tibet (1906)

XII, The Mouse’s Three Children. pp. 68–75

Entire tale read. Mouse mother and three offspring explicitly identified; other recruited animals not given shared parentage. Original paraphrase; mythical elephant anatomy not biological evidence.

Inspect the digitized plate · Source collection manifest

References

Sources supporting this profile. Linked pages have their own scope and editorial standards.

  1. Historical tale collectionO’Connor, Folk Tales from Tibet — XII, The Mouse’s Three Children, pp. 68–75Research access: 2026-10-05

Image credits

A sourced illustration has not yet been added. This gap is included in the coverage record.

FT·1662 · RESEARCH EDITION 01Back to top ↑