Captive woman in human form seated beside the guitar-playing ogre, anonymous Tibetan illustration published 1906
Historical illustration

Captive woman in human form seated beside the guitar-playing ogre, anonymous Tibetan illustration published 1906

Unnamed Tibetan artist resident at Gyantse; Folk Tales from Tibet, collected and translated by W. F. O’Connor, London: Hurst and Blackett, 1906; scan via Project Gutenberg · Public domain · Image source

The captive woman sits to the left of the ogre, with Baki hidden in the upright glass pillar at right. This scene shows her human form inside the cavern; her earlier white-doe transformation is not pictured.

Overview

A snow-white doe pursued by Baki opens a rock entrance with her muzzle, sheds its skin and appears as a woman. Inside the cave she explains that she is human, captured by an ogre who intends to marry her. He has taught her spells allowing her to assume animal forms and move outside, yet she cannot escape his control without help.

She hides Baki inside a glass pillar and excuses its failure to dance when the ogre plays music. Later she explains where the green parrot holding the ogre’s life is concealed. After their escape she teaches Baki further spells, including his cowrie-shell transformation, and eventually becomes his wife. Her identity is that of a transformed human captive, not a separately named species of doe spirit.

Human woman taught animal transformations by her captorSpecific translated narrative
01

Origins & earliest records

Tibet; collected historical narrative

02

Records & interpretation

Full relevant tale and collection preface directly read.

Selected bibliography

Documented works and useful reading. This is not a list of every appearance.

  1. 01

    Folk Tales from Tibet

    XXI, The Story of Room Bacha and Baki, pp. 147–157

Family & connections

A source-supported family tree or inspiration record has not yet been compiled for this profile. Related reading below indicates a connection in subject matter, not a proven lineage or creative influence.

Primary records and illustrations

Direct primary record

W. F. O’Connor, Folk Tales from Tibet (1906)

XXI, The Story of Room Bacha and Baki. pp. 147–157

Entire tale and collection preface read. Anonymous girl explicitly identifies herself as human; named Baki is foretold lama-incarnation; parrot/ogre death correspondence explicit. Original paraphrase; colonial collection mediation retained in profile.

Inspect the digitized plate · Source collection manifest

References

Sources supporting this profile. Linked pages have their own scope and editorial standards.

  1. Historical tale collectionO’Connor, Folk Tales from Tibet, XXI, The Story of Room Bacha and Baki, pp. 147–157Research access: 2026-10-05

Image credits

Historical illustration

Captive woman in human form seated beside the guitar-playing ogre, anonymous Tibetan illustration published 1906

Unnamed Tibetan artist resident at Gyantse; Folk Tales from Tibet, collected and translated by W. F. O’Connor, London: Hurst and Blackett, 1906; scan via Project Gutenberg · Public domain · Image source

The captive woman sits to the left of the ogre, with Baki hidden in the upright glass pillar at right. This scene shows her human form inside the cavern; her earlier white-doe transformation is not pictured.

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