A sourced illustration has not yet been added. This gap is included in the coverage record.

Overview

Sahasra Dal, whose name Day renders as Thousand-Branched, is born to a Rakshasi and a Brahman. His younger paternal half-brother Champa Dal fears that he too will be eaten after their parents’ deaths. Sahasra instead kills his own mother and escapes with him on their extraordinarily swift pakshiraj horses.

At a town paying a nightly human victim to another Rakshasi, Sahasra volunteers in place of his host. The predator withdraws whenever his name is spoken first because she recognizes his Rakshasa ancestry. When his frightened brother reverses the order, she breaks in; Sahasra wakes and beheads her. The king rewards him with his daughter and half the kingdom.

His loyalty is subsequently compromised: he yields to a false accusation and sends Champa away, then desires the owner of a seven-cubit hair without realizing she is Champa’s wife Keshavati. When Champa publicly recounts their story, Sahasra recognizes him, punishes the deceptive Rakshasi servant and restores their companionship. The text does not give Sahasra his mother’s gigantic form.

Son of a Rakshasi and a Brahman who protects his human half-brotherSpecific Bengali narrative witness
01

Origins & earliest records

Bengali oral storytelling translated by Lal Behari Day

02

Records & interpretation

Complete relevant tale, attached notes,1883 preface and1912 edition credits directly read.

Selected bibliography

Documented works and useful reading. This is not a list of every appearance.

  1. 01

    Folk-Tales of Bengal

    IV, The Story of the Rakshasas, pp.66–88; complete tale61–88 and notes; first edition1883, illustrationsWarwickGoble

Family, evolution & connections

Sahasra Dal and Champa Dal — Day IV

The Story of the Rakshasas, pp. 66–69.

Explicit shared father and separately identified mothers in the narrator’s account. The unnamed Brahman is the shared father. The Rakshasi’s initial claim to a forgotten childhood wedding is deception; subsequent birth and half-brother statements are explicit. Her affectionate address to the human wife does not establish biological sisterhood. Keshavati marries Champa Dal, not Sahasra Dal.

Primary records and illustrations

Direct primary record

Lal Behari Day, Folk-Tales of Bengal (Macmillan,1912; first edition1883)

IV. IV, The Story of the Rakshasas, pp.66–88; complete tale61–88 and notes

Complete tale and footnotes read, pluspreface andeditionhistory. Bengali oral informants described collectively, individual teller of this tale not identified. Original paraphrase; no source-image verification claimed.

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References

Sources supporting this profile. Linked pages have their own scope and editorial standards.

  1. Historical translated oral narrative and collector notesLal Behari Day, Folk-Tales of Bengal (1912), IV, The Story of the Rakshasas, pp.66–88; complete tale61–88 and notesResearch access: 2026-10-05

Image credits

A sourced illustration has not yet been added. This gap is included in the coverage record.

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