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Overview

The collected narrative names Kukaohialaka and Hinauluohia as parents of Kaeha, Kamano and Kaulu. Kaulu delays birth because Kamano threatens to kill the next child; hearing Kaeha defend him, he promises to protect that brother. He is born as a piece of rope, which Kaeha keeps on a shelf until it develops human form. Seeking his abducted brother, the small hero challenges the surf, converses with his named hands and breaks great waves into smaller ones. He also defeats the guarding dog Kuililoloa. His apparent size misleads later opponents about his strength and appetite.

The brothers visit Manowaikeoo, where guards tip the land and send them falling. Kaulu’s reaching power brings them back, and he takes the stored food before returning enough material for propagation. Subsequent attacks target Kaeha: the shark ruler Kukamaulunuiakea swallows him, and later spirits imprison him in a limpet shell. Kaulu retrieves him from both dangers. The shark rescue requires holding the enormous jaws apart; the limpet rescue is followed by Kaeha’s restoration to life.

On Oʻahu Kaulu obtains Makalii’s nets and uses them to trap the female spirit Haumea. A final contest pits him against Lonokaeho, whose projecting forehead reaches heaven before descending to strike. Kaulu fixes the forehead to the ground, where vegetation grows over it. The story ends after Kaeha’s later death: Kaulu marries Kekele, and the couple eventually die without children. These endings distinguish a complete life-story from a generic catalogue of heroic powers.

Born as ropeHuman form developsNamed answering handsRescues elder brother
01

Origins & earliest records

Fornander Collection IV, Legend of Kaulu, printed pp. 522–532. Hawaiian manuscript corpus gathered by Fornander; English translations revised and edited by Thomas G. Thrum. This edition does not name the particular narrator.

02

Records & interpretation

Complete narrative from extraordinary birth to childless marriage ending; Hawaiian text on facing pages.

Selected bibliography

Documented works and useful reading. This is not a list of every appearance.

  1. 01

    Fornander Collection IV: Legend of Kaulu, pp. 522–532

    Complete narrative from extraordinary birth to childless marriage ending; Hawaiian text on facing pages.

  2. 02

    Fornander CollectionIV: Legend of Kaulu

    Fornander Collection of Hawaiian Antiquities and Folk-lore, first series, Memoirs of the Bernice Pauahi Bishop MuseumIV, Honolulu: Bishop Museum Press,1916–1917. Hawaiian manuscript collection gathered by AbrahamFornander with native helpers; English translations largely supervised by W.D.Alexander, revised and edited by ThomasG.Thrum, as the independently read preface states. No particular tale’s otherwise unnamed translator or informant is invented.

Family, evolution & connections

Kaulu’s named family — Fornander IV

The English translation’s three-son household, pp. 522–532.

Explicit opening parentage and birth order; ending marriage statement. Source-specific narrative genealogy, not a modern pedigree. Unprofiled relatives remain names. Kaulu’s rope form is the same child, not an additional relative. Kekele is his later wife; the text explicitly denies children. Similar names elsewhere are not merged. Hawaiian original not independently translated.

Located primary passages

Specific passages supporting details in this entry, grouped by their published witness.

Fornander Collection IV: Legend of Kaulu, pp. 522–532

Fornander Collection of Hawaiian Antiquities and Folk-lore, first series, Memoirs of the Bernice Pauahi Bishop MuseumIV, Honolulu: Bishop Museum Press,1916–1917. Hawaiian manuscript collection gathered by AbrahamFornander with native helpers; English translations largely supervised by W.D.Alexander, revised and edited by ThomasG.Thrum, as the independently read preface states. No particular tale’s otherwise unnamed translator or informant is invented.

  1. Kukaohialaka and Hinauluohia have three sons, Kaeha, Kamano and Kaulu. Kaulu delays birth for five years after Kamano threatens the next child, then appears as a rope. When spirits abduct Kaeha, Kaulu becomes human, breaks great waves and kills Kuililoloa. Reunited brothers trick the spirits; Kaulu brings them back from a fall beneath Manowaikeoo and takes its food, subsequently returning seeds and breeding stock. The spirits arrange Kaeha’s swallowing by Kukamaulunuiakea. Kaulu drains the sea and consults Makalii; Koeleele’s thrown rock fails to crush him. He props open the coral-covered shark’s jaws and Kaeha emerges bald but alive, despite the shark claiming digestion. Kaulu kills it; its spirit becomes the Milky Way. He restores the sea, explaining its saltiness. He tricks some spirits into a fatal swing ride. Kaeha is later killed during fishing and hidden in a limpet; Kaulu releases and revives him. On Oahu, Makalii’s nets let Kaulu trap and kill Haumea. At Kailua he fixes Lonokaeho’s descending forehead to the ground; vegetation grows over the defeated king at Olomana. After Kaeha’s later death Kaulu marries Kekele; both eventually die without children.

    Complete English522/524/526/528/530/532; Hawaiian facing523/525/527/529/531/533

Selected historical English rendering only; Hawaiian facing pages not independently retranslated, entire collection not claimed read. Individual tale informant/translator not named in the inspected witness; Thrum revision and Alexander-supervised translation preserved. Existing public access is not a blanket worldwide reuse licence.

References

Sources supporting this profile. Linked pages have their own scope and editorial standards.

  1. Primary textFornander Collection IV, original bilingual scanResearch access: 2026-10-05

Image credits

A sourced illustration has not yet been added. This gap is included in the coverage record.

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