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Overview
Hina-ulu-ohia is the boat-builders’ ancestral goddess in Westervelt’s “Lau-ka-ieie.” She rescues a newborn cast into the sea in moss and appears to Pokahi in a dream as a woman covered with koa leaves. At the river mouth she becomes a flowering ʻōhiʻa tree visited by red ʻiʻiwi birds; tree and flowers sink from view as the birds depart.
With Kū she later arrives in human form carrying Lau-ka-ieie, whom they give to the childless household. Hina also restores Hiilawe after his death, giving him the continuing waterfall manifestation. The ending places her permanently in an ʻōhiʻa-tree body in Hawaiʻi’s volcanic forests, under the spelling Hina-ula-ohia. These are this narrative’s linked manifestations, rather than a claim that every figure named Hina is interchangeable.
Origins & earliest records
William Drake Westervelt, collected and translated account in Legends of Gods and Ghosts (Boston: Geo. H. Ellis; London: Constable, 1915). Individual narrator and earlier manuscript not identified in this chapter.
Records & interpretation
Complete selected chapter read. Colonial explanatory judgments are not adopted as descriptions of contemporary Hawaiian belief.
Selected bibliography
Documented works and useful reading. This is not a list of every appearance.
- 01
Legends of Gods and Ghosts, Chapter VI, pp. 36–48
Selected complete chapter; source spelling retained alongside Hawaiian place names.
Family & connections
A source-supported family tree or inspiration record has not yet been compiled for this profile. Related reading below indicates a connection in subject matter, not a proven lineage or creative influence.
References
Sources supporting this profile. Linked pages have their own scope and editorial standards.
- Primary collected narrativeLegends of Gods and Ghosts, Chapter VI, pp. 36–48Research access: 2026-10-05
Image credits
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