A sourced illustration has not yet been added. This gap is included in the coverage record.
Overview
Accimukhī is Bhūridatta’s sister by another mother in Jātaka 543. Wanting to join the search for him, she turns herself into a small frog and travels concealed in her companion’s matted hair. At the confrontation with the snake-charmer she croaks three times, comes out onto his shoulder and drops three beads of poison into his hand before returning to her hiding place.
The demonstrator warns that the poison would destroy vegetation on the ground, stop rain if thrown into the sky, or kill aquatic life in water. It is disposed of through three specially prepared pits containing drugs, cow dung and heavenly medicines, producing an intense fire before being extinguished. The charmer is frightened into releasing Bhūridatta. Accimukhī then appears beside her freed brother; her transformation serves this particular rescue rather than an unrelated generic frog-spirit tradition.
Origins & earliest records
South Asian Buddhist Jātaka narrative tradition
Records & interpretation
Historical primary-text translation directly read with printed page locators.
Selected bibliography
Documented works and useful reading. This is not a list of every appearance.
- 01
The Jātaka, Volume VI
Jātaka 543, pp. 101–105; hosted-volume publication date not independently verified. Narrative prose and verse distinguished from a first-attestation claim.
Family & connections
A source-supported family tree or inspiration record has not yet been compiled for this profile. Related reading below indicates a connection in subject matter, not a proven lineage or creative influence.
Primary records and illustrations
The Jātaka, Volume VI
Volume VI. Jātaka 543, pp. 101–105
Actual translated narrative directly read. Story number and printed English pagination retained; no object or image inferred.
References
Sources supporting this profile. Linked pages have their own scope and editorial standards.
- Historical primary-text translationThe Jātaka, Volume VI — Jātaka 543, pp. 101–105Research access: 2026-10-05
Image credits
A sourced illustration has not yet been added. This gap is included in the coverage record.

