Batten: crowned Jogi demon king beside his miraculous cow
Historical illustration

Batten: crowned Jogi demon king beside his miraculous cow

John Dickson Batten (1860–1932), illustration in Joseph Jacobs, Indian Fairy Tales,1892; University of California Reese Library scan · Public domain · Image source

The crowned, horned demon king and cow occupy the upper-right part of Batten’s composite illustration. The artist’s monstrous face and horns are pictorial choices; the story identifies a Jogi ruling the demon guards without prescribing this whole body.

Overview

The son of seven mothers passes eighteen thousand demonic guards and finds a Jôgi milking a tall white cow into a milk-white tank day and night. The narrator calls him king of the demons. Following instructions, the boy falsely claims that Indra needs the Jôgi’s tough skin for a kettledrum. Terrified of disobeying Indra, the Jôgi offers his possessions and yields the cow. Temple notes that jôgi can be used broadly for holy persons in such tales; this supernatural antagonist is not a description of ascetics generally. His suggestion connecting the guards with ancient Maruts is comparative commentary, not an identity established by the narrative.

Demon ruler frightened into surrendering his endless-milking cowSpecific collected narrative witness
01

Origins & earliest records

Punjabi storytelling collected and adapted in colonial British India

02

Records & interpretation

Complete named tale and Temple’s corresponding notes read; university-hosted 1894 text compared in full.

Selected bibliography

Documented works and useful reading. This is not a list of every appearance.

  1. 01

    Tales of the Punjab, Told by the People

    The Son of Seven Mothers and corresponding Temple notes; illustrations J. Lockwood Kipling

Family & connections

A source-supported family tree or inspiration record has not yet been compiled for this profile. Related reading below indicates a connection in subject matter, not a proven lineage or creative influence.

Primary records and illustrations

Direct primary record

Flora Annie Steel, Tales of the Punjab, Told by the People (Macmillan, 1894); R. C. Temple notes

The Son of Seven Mothers. Complete tale and titled notes; Gutenberg id00496/id01684; UPenn punjab-10

Complete tale and all corresponding Temple notes read. Full 1894 UPenn comparison exceeds 98% token overlap; every remaining difference inspected. Narrated events, family relationships and landscape personification distinguished from comparative commentary.

Inspect the digitized plate · Source collection manifest

References

Sources supporting this profile. Linked pages have their own scope and editorial standards.

  1. Historical collected folktaleSteel, The Son of Seven Mothers, complete narrativeResearch access: 2026-10-05
  2. Collector’s linguistic and comparative notesTemple, Notes to The Son of Seven MothersResearch access: 2026-10-05
  3. University-hosted historical primary textUniversity of Pennsylvania, 1894 edition transcriptionResearch access: 2026-10-05

Image credits

Historical illustration

Batten: crowned Jogi demon king beside his miraculous cow

John Dickson Batten (1860–1932), illustration in Joseph Jacobs, Indian Fairy Tales,1892; University of California Reese Library scan · Public domain · Image source

The crowned, horned demon king and cow occupy the upper-right part of Batten’s composite illustration. The artist’s monstrous face and horns are pictorial choices; the story identifies a Jogi ruling the demon guards without prescribing this whole body.

FT·1606 · RESEARCH EDITION 01Back to top ↑