A sourced illustration has not yet been added. This gap is included in the coverage record.
Overview
The source names Mugasha as a lake god with one leg and calls him Kayura’s father. During thunderstorms the missing leg is said to appear among the clouds; Werner admits that she has no explanation for that detail. This limited attestation should remain limited. The profile does not supply an invented cause of the missing limb, a complete cult history or claims that all peoples living beside the lake share the same divine figure.
The text supplies an asymmetric divine body and a named family relationship, but no combat episode explaining the missing limb. Its appearance in clouds is placed during storms associated with Kayura’s birds. The lake and sky are therefore linked through bodily and familial images, while the unknown explanation remains an explicit gap in the collected account.
Origins & earliest records
The selected witness is Alice Werner’s 1933 comparative collection, section Buziba storm account; Half-men cross-reference. Its stated source context is Werner’s references to the one-legged lake god. Publication and collection dates do not establish the beginning of the oral tradition.
Records & interpretation
Buziba storm account; Half-men cross-reference explicitly supplies the features and narrative actions summarized here. The account is mediated through named collectors or reported narrators, not a current community statement or independently verified encounter. Broad colonial interpretations are not adopted as facts.
Selected bibliography
Documented works and useful reading. This is not a list of every appearance.
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Myths and Legends of the Bantu
Buziba storm account; Half-men cross-reference; cited source context: Werner’s references to the one-legged lake god. Selected historical witness, not exhaustive.
Family, evolution & connections
Mugasha and Kayura in Werner’s Buziba storm report
Werner’s historical comparative collection, chapter XV, specifically the Buziba account beside Lake Victoria.
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The prose explicitly identifies Kayura as Mugasha’s son. No mother, sibling or descendants are supplied. Storm birds are controlled agents, not stated offspring. The missing leg’s appearance in clouds has no explanation in Werner’s account; none is invented. This is a source-specific religious genealogy mediated by a historical compilation, not biological descent or a universal modern community doctrine.
Kayura
Werner’s Buziba storm account explicitly calls Kayura a son of the one-legged lake god Mugasha. The glittering red birds he releases are not described as his children. This parentage belongs to the specific historical report, not every regional storm tradition.
References
Sources supporting this profile. Linked pages have their own scope and editorial standards.
- Historical collection and comparative commentaryMyths and Legends of the Bantu — Buziba storm account; Half-men cross-referenceResearch access: 2026-10-05
Image credits
A sourced illustration has not yet been added. This gap is included in the coverage record.