A sourced illustration has not yet been added. This gap is included in the coverage record.
Overview
King Bhallāṭiya encounters an embracing, weeping pair while hunting in the mountains. He quiets his dogs and sets aside his weapons before asking about their distress. The female explains that she and her companion were once separated by a sudden river flood. He had already crossed while she remained gathering flowers and preparing perfume and a resting place. They spent one night apart and were reunited the next day.
She says that 697 years have since passed, yet the memory still causes their grief. Asked how long they live, she describes a thousand-year life in which illness does not destroy their youthful condition. These are claims made for this pair within the story, not independently verified lifespans or universal anatomy for fairies. Rouse’s English text calls them fairies and makes them appear humanlike; it does not specify a bird–human hybrid body.
The king abandons his recreational hunt, returns home and practises generosity. The framing story concerns a quarrel between King Kosala and Mallikā and uses the old account to reconcile them. The final identification makes the royal couple the former fairy lovers and the Buddha the former hunter-king. A translator’s note says that familiar English flower names have replaced the original names, so those translated flowers should not be treated as a reliable botanical inventory of the setting.
Origins & earliest records
Pāli Jātaka literary tradition; English translator W. H. D. Rouse, general editor E. B. Cowell.
Records & interpretation
Complete English narrative, frame, ending and attached notes read.
Selected bibliography
Documented works and useful reading. This is not a list of every appearance.
- 01
The Jātaka, Volume 4
504, Bhallāṭiya-Jātaka, pp.271–275; complete frame, account and five footnotes
Family & connections
A source-supported family tree or inspiration record has not yet been compiled for this profile. Related reading below indicates a connection in subject matter, not a proven lineage or creative influence.
Primary records and illustrations
The Jātaka, Volume 4
Rouse 1901, Cowell general editor. 504, Bhallāṭiya-Jātaka, pp.271–275; complete frame, account and five footnotes
Full cache data/cache/asia-continuation/jataka4-068.html/.txt; no independent Pāli collation.
References
Sources supporting this profile. Linked pages have their own scope and editorial standards.
- Historical English primary translationComplete Jātaka translation and notesResearch access: 2026-10-05
Image credits
A sourced illustration has not yet been added. This gap is included in the coverage record.