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Overview
In Rouse’s translation of Jātaka 469, Sakka sees that misconduct has spread after the teaching of the former Buddha Kassapa has declined. He decides to frighten people and then reassure them. He transforms his charioteer Mātali into a huge black hound with a swollen belly and four tusks compared in size to plantains. The animal wears a red wreath and is held by a fivefold chain. Sakka himself takes the appearance of a forester. This is a particular divine transformation within a Buddhist moral narrative, not the description of a naturally occurring race of dogs.
The pair enter Benares after Sakka warns three times that the world is doomed. The hound pursues the terrified inhabitants to the palace, places its forefeet at a window and gives a cosmically far-reaching roar. Food intended for the royal household, horses and elephants fails to satisfy it; even the city’s provisions prove insufficient. Asked whether the animal will eat everyone, Sakka says that it seeks his enemies, and identifies these through verses describing various forms of wrongdoing, including neglect of parents and religious hypocrisy.
The threatened slaughter is not carried out. Sakka restrains the hound, reveals his divine identity in the air and teaches generosity and right conduct. The account says that this intervention prolongs the religion for another thousand years, after which the visitors return to heaven. The concluding identification makes Ānanda the former Mātali and the Buddha the former Sakka. These are the story’s religious identifications; Mātali is neither an independent mortal dog nor a monster slain by the king.
Origins & earliest records
Pāli Jātaka literary tradition; English translator W. H. D. Rouse, general editor E. B. Cowell.
Records & interpretation
Complete relevant English account, narrative frame, conclusion and attached notes read.
Selected bibliography
Documented works and useful reading. This is not a list of every appearance.
- 01
The Jātaka, Volume IV
469, Mahā-Kaṇha-Jātaka, pp.111–115; complete frame, ending and fourteen footnotes
Family & connections
A source-supported family tree or inspiration record has not yet been compiled for this profile. Related reading below indicates a connection in subject matter, not a proven lineage or creative influence.
Primary records and illustrations
The Jātaka, Volume IV
IV; Rouse translation, Cowell general editor, 1901. 469, Mahā-Kaṇha-Jātaka, pp.111–115; complete frame, ending and fourteen footnotes
Retained complete HTML/text cache: data/cache/asia-continuation/jataka4-033.html/.txt. Translator/editor roles distinct; no Pāli collation.
References
Sources supporting this profile. Linked pages have their own scope and editorial standards.
- Historical English translation of Buddhist narrativeRouse, Jātaka IV, complete tale and notesResearch access: 2026-10-05
Image credits
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