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Overview
After freeing two women from a seven-headed captor, Prince Muhammed receives a ring and small staff from the younger woman. She explains that the ring is associated with a white dog that can carry someone from the well to its upper edge. The staff controls a spirit looking exactly like a black dog, which will instead throw its rider into the third desert. She specifically advises using the white carrier. These objects are additional to the earlier ring supplied by the garden intruder; the tale does not reduce the several gifts to one interchangeable charm.
Muhammed sends the women up his brother’s rope first despite their warning of betrayal. When he follows, the brother cuts the rope midway and the prince falls unconscious. On recovering, he reaches for the staff and ring; both dogs appear. The black one reaches him first and he mounts it, forgetting the instruction. It rushes away and throws him into the third desert, where he again loses consciousness. His long return follows hardship and divine provision, rather than a later ride on the white dog. The text demonstrates the black carrier’s destination; the white dog’s successful upward journey remains the woman’s stated expectation rather than an event actually shown.
Origins & earliest records
Hans Stumme, Märchen der Schluḥ von Tázerwalt (Leipzig, 1895), tale 17, Die Geschichte von einem Sultan, seinem Sohne, einem Garten und von zwei Mädchen nebst ihren Westen: complete German pp. 146–166. Abdulla Ben Mhammed, contributor; collection Preface v–vi.
Records & interpretation
Whole German tale 17 read through final wedding confrontation. Garden donor and seven-headed captor distinguished by narrative statement that the latter does not know of the earlier ring. Regeneration belongs to printed explanatory note; white dog’s successful journey is an instruction, black desert transport is enacted.
Selected bibliography
Documented works and useful reading. This is not a list of every appearance.
- 01
Märchen der Schluḥ von Tázerwalt
Tale 17, whole German pp. 146–166: garden donor pp. 148–150, captive/duel pp. 151–155, dogs pp. 155–158, fetched vests pp. 162–165; Preface v–vi.
Family & connections
A source-supported family tree or inspiration record has not yet been compiled for this profile. Related reading below indicates a connection in subject matter, not a proven lineage or creative influence.
References
Sources supporting this profile. Linked pages have their own scope and editorial standards.
- Primary collected Tashelhit transcription with German translationOriginal bilingual collection: Garden, Prince and Two VestsResearch access: 2026-10-05
Image credits
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