A sourced illustration has not yet been added. This gap is included in the coverage record.

Overview

A Betsimisaraka fisherman draws up an exceptionally beautiful woman on his fishing line. Ferrand describes her with white skin and long black hair; she lives in the water and eats raw fish. She agrees to marry and live with the fisherman on condition that he never reveal her origin. On land she lives as an ordinary woman. Their marriage produces four children, two boys and two girls. The secrecy condition concerns her water origin, not a prohibition against a named garment or touching a particular body part.

One day, when the fisherman is drunk on rum, someone asks how a poor fisherman managed to marry such a beautiful woman. He recounts the marriage and discloses her origin. Once she learns of this, she leaves him and returns to the river. Their daughters follow and become water women like their mother. The sons remain with the father and establish the descendants called Zafimarano, glossed as sons of the water. Ferrand’s contributor note is unusually relevant to that ancestry claim: he says the text was dictated by an unnamed Betsimisaraka woman of Tamatave from the Zafimarano family. It is an attributed family narrative, not an independently proved biological descent.

The annotation compares Dahle’s Rasoalavavolo, or Rasoa with long hair, and translates only its first paragraph. That comparative text reports competing identifications and calls the matter a story. The full Dahle episode was not reread here, and its proper name is therefore not silently made the name of Ferrand’s unnamed wife. Ferrand’s separate generalizations about marriage are editorial commentary, rather than extra events in the fisherman’s account.

Water dwellingRaw-fish dietSecrecy conditionDaughters joining mother
01

Origins & earliest records

Ferrand1893 XXX pp.91–92, dictated by an unnamed woman identified as Betsimisaraka of Tamatave and a member of the Zafimarano family.

02

Records & interpretation

Complete episode plus dictation and comparative notes read. The contributor’s family relation is printed, while the kinship story remains an attributed tradition. Dahle comparison is limited to Ferrand’s quoted opening paragraph.

Selected bibliography

Documented works and useful reading. This is not a list of every appearance.

  1. 01

    Contes populaires malgaches

    XXX, L’Ondine, pp.91–92, complete with contributor note and limited Dahle comparison.

Family & connections

A source-supported family tree or inspiration record has not yet been compiled for this profile. Related reading below indicates a connection in subject matter, not a proven lineage or creative influence.

References

Sources supporting this profile. Linked pages have their own scope and editorial standards.

  1. Historical collected French narrativeFerrand1893, selected complete noticeResearch access: 2026-10-05

Image credits

A sourced illustration has not yet been added. This gap is included in the coverage record.

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