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Overview
An angakoq visiting the moon is welcomed by its male inhabitant, who warns him about his wife Ululiernang. She enters carrying a vessel containing her knife, sets it spinning and begins a dance. When she turns, the visitor sees that she lacks a back, backbone and intestines, although her heart and lungs remain. The moon man joins the performance; their movements nearly make the guest laugh.
The warning gives laughter a lethal consequence: Ululiernang would open the visitor’s body and feed his intestines to the household’s ermine. On the first visit he escapes before losing control, aided by his bear spirit. On a later visit he masters his laughter, receives hospitality and is shown the household’s deer and seals. The narrative therefore includes both an avoided attack and a successful return. Her hollow body resembles Eχaluqdjung’s in another Boas tale, but she has a different name, household and narrative role.
Origins & earliest records
Boas’s The Central Eskimo (1888) expressly attributes The Flight to the Moon to Oqomiut and Akudnirmiut transmission. No individual narrator is named for that episode.
Records & interpretation
The Flight to the Moon, pp.598–600; complete narrative and two visits.
Selected bibliography
Documented works and useful reading. This is not a list of every appearance.
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The Central Eskimo
The Flight to the Moon, pp.598–600; complete narrative and two visits.
Family & connections
A source-supported family tree or inspiration record has not yet been compiled for this profile. Related reading below indicates a connection in subject matter, not a proven lineage or creative influence.
References
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- Primary textBoas 1888: The Flight to the Moon, pp.598–600; complete narrative and two visits.Research access: 2026-10-05
Image credits
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