A sourced illustration has not yet been added. This gap is included in the coverage record.

Overview

The bride in Theodosia’s Sea-Jumper narrative is introduced as a human man’s daughter, contrasted with a rejected Raven girl. After their marriage and a hunting rivalry with Raven, her father sends the couple away with a reindeer herd. On the journey her husband keeps the fire-making equipment. When she needs fire at their camp, she throws herself down, becomes a she-wolf and runs back to her parents’ home for a firebrand. This allows her to have food cooked before her husband arrives. After watching her transform, he fears she will eventually eat him and shoots at her. She drops the firebrand and returns to her parents, followed by the entire herd.

When he reaches home alone, his father says that his own wife had been similar when brought from that same country, and sends him back. The bride initially refuses him because he tried to kill her. Her eldest brother, a shaman, claims that he caused the husband’s conduct because he wanted to see his sister again. She accepts the reconciliation, and the couple completes the journey; the husband thereafter leaves her transformations alone. The story gives no attack on him by the wife and no destruction of an animal skin. His fear is his interpretation, not proof of her intended predation.

Bogoras places this 1905 account in a separately identified collection of narratives from Russianized northern communities. He explains that the group includes material written down by local contributors and intermediaries, and identifies both Chukchi parallels and river-forest settings associated with Yukaghir or Chuvantzy life. The named storyteller and locality are retained; this version is not presented as a directly collated Chukchi-language text or a universal wolf-wife tradition.

Changes bodily into a she-wolfFetches fire for the travelling householdReturns home when attackedReconciles without losing the ability
01

Origins & earliest records

Theodosia, identified by Bogoras as a Russianized Yukaghir woman; Two Brooks, Large Anui, 1905

02

Records & interpretation

Complete English narrative, ending and attached notes read; title page, introduction and HTML transcription limitations inspected.

Selected bibliography

Documented works and useful reading. This is not a list of every appearance.

  1. 01

    Chukchee Mythology

    Chukchee Tales IV.1, (Sea-Jumper.), pp. 186–190 and full provenance footnote; wolf-wife episode pp. 189–190

Family & connections

A source-supported family tree or inspiration record has not yet been compiled for this profile. Related reading below indicates a connection in subject matter, not a proven lineage or creative influence.

Primary records and illustrations

Complete narrative and full source-group provenance note read

Waldemar Bogoras, Chukchee Mythology (1910)

Chukchee Tales IV, Tales of Russianized Natives. IV.1, pp. 186–190, all provenance footnote; wife chiefly pp. 189–190

Cache bogoras1910-cm56.html/.txt. Theodosia, Two Brooks, Large Anui,1905. Wife introduced human, transforms bodily; husband fears predation but no such act narrated. Eldest brother claims influence, not independently established mechanism.

Inspect the digitized plate · Source collection manifest

References

Sources supporting this profile. Linked pages have their own scope and editorial standards.

  1. Historical narrated tale in English translationBogoras, IV.1, Sea-JumperResearch access: 2026-10-05

Image credits

A sourced illustration has not yet been added. This gap is included in the coverage record.

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