A sourced illustration has not yet been added. This gap is included in the coverage record.

Overview

The serpent beings in Busk’s fifth tale live at the water-head and control irrigation. The local ruler’s annual sacrifice falls upon a youth born in the Tiger-year, leading to the seizure of Sunshine from his adoptive hermit. The ruler’s daughter protests and is sewn into a bullock hide and cast into the water with him.

Hearing each captive lament the other’s danger rather than their own, the serpent-gods release both and let water gently cover the fields. Their response ends this sacrifice with reciprocal compassion rather than a monster-slaying contest. The tale provides no individual names or detailed anatomy; its ritual setting belongs to the narrative and is not presented as a verified historical practice.

Shelton’s Tibetan collection preserves a close parallel in The Wicked Stepmother (1925). Here Nyema is seized as a tiger-year victim, and the king’s daughter insists on sharing his fate. A singular snake god carries them to shore, declares that human sacrifices are no longer required and promises continuing irrigation. Busk’s plural serpent-gods and Shelton’s singular lake ruler remain separate tellings; the latter’s explicit permanent prohibition adds a different ending to the shared rescue episode. Neither narrative alone establishes a historical sacrificial practice.

Water-controlling serpent beingsSource-specific narrative
01

Origins & earliest records

Kalmouk tale cycle as presented by Rachel Harriette Busk

02

Records & interpretation

Complete relevant tale or frame passages directly read in the 1873 textual witness.

Selected bibliography

Documented works and useful reading. This is not a list of every appearance.

  1. 01

    Sagas from the Far East

    Tale V, pp. 71–81

Family & connections

A source-supported family tree or inspiration record has not yet been compiled for this profile. Related reading below indicates a connection in subject matter, not a proven lineage or creative influence.

Primary records and illustrations

Direct primary record

Rachel Harriette Busk, Sagas from the Far East (1873)

Saga of the Well-and-wise-walking Khan. Tale V, pp. 71–81

Full relevant narrative read from cached Gutenberg historical text; preface read for transmission limits. Primary evidence of this published adaptation, not proof of the described supernatural events. No modern translation quoted.

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References

Sources supporting this profile. Linked pages have their own scope and editorial standards.

  1. Historical literary adaptationBusk, Sagas from the Far East (1873), Tale V, pp. 71–81Research access: 2026-10-05
  2. Comparative historical narrativeShelton, Tibetan Folk Tales (1925), Tale13, The Wicked Stepmother, pp.62–69Research access: 2026-10-05

Image credits

A sourced illustration has not yet been added. This gap is included in the coverage record.

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