A sourced illustration has not yet been added. This gap is included in the coverage record.
Overview
A traveler meets a ghost and conceals his fear by pretending to be a ghost himself. The spirit crosses water without splashing and admits that it fears wind passing through tall barley. The man consequently rests in a barley field while his companion enters a town.
The ghost steals the prince’s soul and entrusts it to him in a yak-hair sack. Disguised as a lama, the man releases the soul, substitutes a figure made of tsamba meal and secures the bag. The prince recovers and the ghost never returns. This is a fictional encounter involving a false practitioner, not an instruction or verified account of Buddhist ritual.
Origins & earliest records
Tibetan narrated traditions, as mediated by the Shelton collection
Records & interpretation
Complete relevant tale, title-page credits, contents and Flora Beal Shelton’s preface read.
Selected bibliography
Documented works and useful reading. This is not a list of every appearance.
- 01
Tibetan Folk Tales
Tale 12, The Man and the Ghost, pp. 57–61
Family & connections
A source-supported family tree or inspiration record has not yet been compiled for this profile. Related reading below indicates a connection in subject matter, not a proven lineage or creative influence.
Primary records and illustrations
A. L. Shelton, Tibetan Folk Tales (St. Louis: United Christian Missionary Society, 1925), edited by Flora Beal Shelton
Historical English collection. Tale 12, The Man and the Ghost, pp. 57–61
Full tale directly read, including ending; original contents confirms printed locator. Preface read for mediation and absence of individual narrator identification. Primary witness of this historical translation, not an independently checked Tibetan original.
References
Sources supporting this profile. Linked pages have their own scope and editorial standards.
- Historical translated folktaleShelton, Tibetan Folk Tales (1925), 12, The Man and the Ghost, pp. 57–61Research access: 2026-10-05
Image credits
A sourced illustration has not yet been added. This gap is included in the coverage record.