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Overview

A married woman brings her younger sister home to help care for her baby. When the mother forgets the child’s porridge on a day in the fields, she sends the girl back for it. The girl finds her brother-in-law changed into a python. Frightened, she hesitates, but the python tells her to enter and take the food. She does so and reports what she has seen. Her older sister accuses her of maligning the husband and beats her. The transformation is thus presented first through the younger sister’s direct observation, followed by an unjust dismissal.

The next morning the wife deliberately leaves the porridge behind so that she can accompany the younger girl. Both see the husband in python form. The girl retrieves the food again and challenges the earlier accusation; the wife now acknowledges the evidence. The tale supplies no explanation of how he acquired this ability and no special snake anatomy beyond its designation as a python. His ordinary household identity and speaking serpent form belong to the same individual.

The wife later prepares beer at her father’s home in company with her husband. During the gathering the younger sister repeatedly sings about his python identity. He asks her to stop, but she persists until he joins the singing and changes before the assembled people. They flee the hut after setting it alight to kill him. The final sentence explicitly identifies this as the python’s end, rather than an escape or reconciliation. No song wording is reproduced here.

Kidd publishes the tale in a Gazaland nursery-tale chapter whose material Douglas Wood translated. The chapter introduction explains that the literal translations were edited for intelligibility; it names no particular storyteller for this account. The sequence is an exposure story with a fatal communal response. Its earlier private encounters do not narrate an attack on the girl or infant, so a universal man-eating nature is not added to this particular husband.

Alternates human and python formsSpeaks in serpent formIdentity first witnessed by younger sisterPublic transformation at a gatheringDies in the burning hut
01

Origins & earliest records

Complete Kidd chapter VII tale XII, based on Gazaland narrative material translated by Douglas Wood and edited for publication by Kidd. No individual contributor is identified for the tale.

02

Records & interpretation

VII, Surprise Stories, XII, The Man Who Became a Python, complete pp. 249–251: family arrangement begins p. 249, two hut observations p. 250, witnessed transformation and stated death p. 251. Preface p. x and chapter introduction pp. 223–224 explain translation and editing.

Selected bibliography

Documented works and useful reading. This is not a list of every appearance.

  1. 01

    Savage Childhood: A Study of Kafir Children

    VII, Surprise Stories, XII, The Man Who Became a Python, complete pp. 249–251: family arrangement begins p. 249, two hut observations p. 250, witnessed transformation and stated death p. 251. Preface p. x and chapter introduction pp. 223–224 explain translation and editing.

Family & connections

A source-supported family tree or inspiration record has not yet been compiled for this profile. Related reading below indicates a connection in subject matter, not a proven lineage or creative influence.

References

Sources supporting this profile. Linked pages have their own scope and editorial standards.

  1. Historical collected tale, mediated translation and editorial accountKidd1906 — complete python-husband tale and editorial framingResearch access: 2026-10-05

Image credits

A sourced illustration has not yet been added. This gap is included in the coverage record.

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