A sourced illustration has not yet been added. This gap is included in the coverage record.

Overview

A Dēvatāwā waits invisibly in a prince’s house until its lamp is put out, then drinks the smoke and carries some lightly burnt smoke home to his wife, a Dēvatāwī. They live in an Ironwood tree beside the road. On the night the prince struggles with a deadly riddle, the godling’s delayed return provokes an argument with his wife, and he explains what detained him.

The prince’s sister and her husband happen to be resting beneath the tree. They overhear that the princess has hidden her slain Nāgayā lover in a waist-chain case, providing the answer that saves the prince. The couple are incidental witnesses whose domestic conversation is overheard, rather than beings intentionally summoned to rescue him. Parker translates Dēvatāwā as godling and attributes the account to the North-western Province; he supplies neither individual names nor bodily descriptions for them.

Ironwood-tree couple whose conversation reveals a hidden cobraVersion-specific collected narrative
01

Origins & earliest records

Sri Lankan narratives collected and translated by H. Parker

02

Records & interpretation

Complete tale and all its printed variants/comparative notes read; relevant introduction passages on collection and translation directly read.

Selected bibliography

Documented works and useful reading. This is not a list of every appearance.

  1. 01

    Village Folk-Tales of Ceylon, Volume I

    No. 19, The Faithless Princess, pp. 157–159

Family & connections

A source-supported family tree or inspiration record has not yet been compiled for this profile. Related reading below indicates a connection in subject matter, not a proven lineage or creative influence.

Primary records and illustrations

Direct primary record

Village Folk-Tales of Ceylon, Volume I

Volume I. No. 19, The Faithless Princess, pp. 157–159

Complete No.19 with comparison and both footnotes read. Human/cobra ability is explicitly the collector’s footnote; no narrated revival or deliberate divine rescue. Public historical narrative context, not a claim about all contemporary belief.

Inspect the digitized plate · Source collection manifest

References

Sources supporting this profile. Linked pages have their own scope and editorial standards.

  1. Historical collected oral narrative translationParker, Village Folk-Tales of Ceylon I — No. 19, The Faithless Princess, pp. 157–159Research access: 2026-10-05

Image credits

A sourced illustration has not yet been added. This gap is included in the coverage record.

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