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Overview

A girl mistreated by her stepmother is sent to wash a dropped rice-stick at a distant spirit's dwelling. Along the road she meets walking, speaking hoe handles and a one-eyed man who guides her. At the destination a broad-headed spirit, bald in the middle and possessing many eyes, asks her to search his head for lice. His eyes can detect any attempted trick, but she behaves carefully. He cleans and wraps the rice-stick, then instructs her to take four eggs. She chooses small ones although larger eggs are available.

Broken at successive stages of her return, three eggs release servants and a hammock, armed guards, and precious possessions with carriers. The fourth produces a walled residence, livestock and music at the place she chooses to live. The spirit also tells her how to call her mother back from the grave through rice-pounding and song. She must let the mother emerge unaided: pulling too soon would divide her body and prevent the return. The girl patiently follows the instructions until her mother has fully emerged and joins her in the new home.

The stepmother sends her own daughter on the same errand. This girl insults the speaking implements and one-eyed guide, then pretends to strike the spirit's bald head during the delousing test. He sees the gesture but conceals his response. She greedily selects large eggs: these release stinging bees, constricting snakes and whipping men, while the last sets fire to her mother's house and kills them both. The roadside implements are explicitly spirits in transformed guise; their manifestations and the donor's many eyes make courteous or hostile behavior visible before the contrasting gifts are bestowed.

Many eyesBroad partly bald headBehavioral testsMagic egg giftsInstructions for return from death
01

Origins & earliest records

Florence M. Cronise collected tales from children and adult employees of the Rotifunk mission in Sierra Leone. The 1903 preface credits Henry W. Ward with much of the arrangement and narrative setting; its named speakers are not assumed to be independently documented field informants.

02

Records & interpretation

Complete selected tale directly read, printed pp. 265-276. Preface and introduction separately inspected for collection and editorial mediation.

In the literature

“De debble he get so many yi”
Florence M. Cronise, collector; Henry W. Ward, arranger · Cunnie Rabbit, Mr. Spider and the Other Beef
Chapter X; pp. 265–276; The Devil’s Magic Eggs; Arrival at the spirit’s home · Historical Sierra Leone contact-English rendering

The tale specifies the many eyes that allow the figure to detect dishonest behaviour.

Selected bibliography

Documented works and useful reading. This is not a list of every appearance.

  1. 01

    Cunnie Rabbit, Mr. Spider and the Other Beef

    The Devil's Magic Eggs; pp. 265-276.

  2. 02

    Cunnie Rabbit, Mr. Spider and the Other Beef — The Devil’s Magic Eggs

    London, Swan Sonnenschein & Co.; New York, E. P. Dutton, 1903, visually verified title page. Selected Project Gutenberg 48828 transcription retains printed page markers and exact tale anchors. Preface pp. v–vi credits Cronise with collection and Ward with arrangement/setting; introduction pp. 1–4 describes Rotifunk mission children and adult employees as sources. Frame speakers are not independently verified individual informants.

Family & connections

A source-supported family tree or inspiration record has not yet been compiled for this profile. Related reading below indicates a connection in subject matter, not a proven lineage or creative influence.

Located primary passages

Specific passages supporting details in this entry, grouped by their published witness.

Cunnie Rabbit, Mr. Spider and the Other Beef

London, Swan Sonnenschein & Co.; New York, E. P. Dutton, 1903, visually verified title page. Selected Project Gutenberg 48828 transcription retains printed page markers and exact tale anchors. Preface pp. v–vi credits Cronise with collection and Ward with arrangement/setting; introduction pp. 1–4 describes Rotifunk mission children and adult employees as sources. Frame speakers are not independently verified individual informants.

  1. A stepmother sends the orphan to wash a rice stick at a distant spirit’s home. The girl politely meets speaking hoe handles and a one-eyed man, then cleans the many-eyed spirit’s head without abusing him.

    Chapter X; pp. 265–276; The Devil’s Magic Eggs; Mistreated orphan and journey to the many-eyed figure

  2. She honestly selects four small eggs. Broken in the instructed order, they provide servants and transport, armed guards, valuables and a house. She follows the spirit’s separate instructions to recover her mother from the grave, waiting instead of pulling her out too soon.

    Chapter X; pp. 265–276; The Devil’s Magic Eggs; Small eggs, wealth and the dead mother restored

  3. The stepmother sends her own daughter, who insults the beings and gestures to strike the spirit’s bald head. Her chosen large eggs release bees, snakes, men with whips and finally fire that burns her and her mother with their house.

    Chapter X; pp. 265–276; The Devil’s Magic Eggs; Imitating daughter’s insults, large eggs and punishment

Complete named tale and relevant footnotes read. Editorial racial generalizations are not adopted. Frame speakers are literary witnesses, not verified informants; spirit/devil vocabulary belongs to this collected rendering and is not equated with Christian Satan or a universal African category.

References

Sources supporting this profile. Linked pages have their own scope and editorial standards.

  1. Collected primary narrative with editorial settingThe Devil's Magic EggsResearch access: 2026-10-05

Image credits

A sourced illustration has not yet been added. This gap is included in the coverage record.

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