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Overview

In the tale translated by Jones and Kropf as The Lover's Ghost, John leaves Judith to go to war and promises to return within three years. After four silent years, her witch godmother has her boil a skull with millet at full moon. The skull reports his approach, and John arrives dressed in white on a snow-white horse.

He carries Judith past growing troops of white-clad dead riders and keeps asking whether she is afraid. At a walled cemetery he shows her an open grave and coffin as their home. She persuades him to go in first, then escapes to a mansion where another corpse lies in a corridor.

John orders that corpse to open to a fellow dead man. It rises and joins the search, intending to tear Judith apart, but both vanish at cockcrow. The householder explains that the second corpse was his brother, who kept returning, and thanks Judith for ending the haunting. The two marry.

Appears entirely in white, mounted on a snow-white charger, leading companies of dead ridersCan speak, pursue Judith, and command another corpse to rise and help himVanishes at cockcrow together with the corpse he enlisted
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Origins & earliest records

Known here from a Magyar collection compiled from Kriza, Erdélyi, Pap and others and published in English in 1889. The individual teller is not identified. The editors' comparative note cites a version from Lad. Arany and observes that the story resembles Bürger's Lenore apart from its happy ending.

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Records & interpretation

Tale XLIX, pp. 278–281, with a comparative note on p. 416, in the Project Gutenberg text of the Jones and Kropf translation.

Selected bibliography

Documented works and useful reading. This is not a list of every appearance.

  1. 01

    The Folk-Tales of the Magyars

    Selected bibliography; primary English translation (tale XLIX, The Lover's Ghost) with editors' comparative note mentioning Lenore.

Family & connections

A source-supported family tree or inspiration record has not yet been compiled for this profile. Related reading below indicates a connection in subject matter, not a proven lineage or creative influence.

References

Sources supporting this profile. Linked pages have their own scope and editorial standards.

  1. Public-domain primary translationThe Folk-Tales of the Magyars (Project Gutenberg plain text)Research access: 2026-10-07
  2. Catalogue recordThe Folk-Tales of the Magyars (Project Gutenberg catalogue record)Research access: 2026-10-07

Image credits

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