A sourced illustration has not yet been added. This gap is included in the coverage record.
Overview
Enmu´wġi’s account, recorded at Uñi´sak at Indian Point in May 1901, concerns a married hunter who follows sledge tracks to an underground house after failing to find reindeer. Its inhabitant cooks seal meat over a lamp. She is described as having a single forehead eye, a large crooked mouth and a stout body. She announces that the visitor will be her husband, but he refuses her advances after hearing a tooth-grinding sound from her body. When she sleeps, he discovers genital teeth. The next morning he uses two stones to remove the teeth and their supporting membrane, then has intercourse with her. The narrative ends with him taking her home as a household slave. It does not report the removal of her forehead eye or a complete change into an ordinary human form. That coercive ending is part of the recorded story, not an endorsed custom or a general statement about contemporary Chukchi relationships.
Origins & earliest records
Chukchi narrative; Uñi´sak at Indian Point, May 1901
Records & interpretation
Complete English narrative, ending and attached notes read; title page, introduction and HTML transcription limitations inspected.
Selected bibliography
Documented works and useful reading. This is not a list of every appearance.
- 01
Chukchee Mythology
Jesup North Pacific Expedition, Volume VIII, Part I; Chukchee Tales II.10, (The Monster-Woman.); exact chapter locator, page number absent from this HTML section
Family & connections
A source-supported family tree or inspiration record has not yet been compiled for this profile. Related reading below indicates a connection in subject matter, not a proven lineage or creative influence.
Primary records and illustrations
Waldemar Bogoras, Chukchee Mythology (1910)
Chukchee Tales, II. Miscellaneous Tales. Chukchee Tales II.10, (The Monster-Woman.); exact chapter locator, page number absent from this HTML section
Cache bogoras1910-cm48.html/.txt. Narrator Enmu´wġi; Uñi´sak at Indian Point, May 1901. No native/interlinear collation. No total human transformation or happy marriage substituted for slavery ending.
References
Sources supporting this profile. Linked pages have their own scope and editorial standards.
- Historical recorded narrative and English translationBogoras, Chukchee Tales II.10, (The Monster-Woman.); exact chapter locator, page number absent from this HTML sectionResearch access: 2026-10-05
Image credits
A sourced illustration has not yet been added. This gap is included in the coverage record.