Arni represented drinking in the upper photograph43, 1914
Historical ritual performance photograph

Arni represented drinking in the upper photograph43, 1914

Photographic contributors A. J. N. Tremearne (1877–1915) and A. V. Liley (died1928); individual photographer not allocated in the foreword. The Ban of the Bori (1914); Wellesley College Library scan / Internet Archive · Public domain · Image source

The upper photograph43 identifies Arni as the participant drinking, beside the hooded figure waiting in ambush. The act represents the named spirit’s drinking role; it does not portray Gwari people generally as supernatural beings.

Overview

Arni, also called Sarikin Noma or Chief of the Farmers, is described as a Gwari spirit in Tremearne’s account. At the performance he walks around, calls for beer, drinks and becomes intoxicated before sneezing and departing. The collector attributes the capacity to give illness to him and describes offerings of fowls of any colour. This is a particular spirit role carrying a community label, rather than a supernatural description of Gwari people.

His song names millet beer and millet flour brought to him, then adds companions whose names the collector explains through grubbing, farming and digging. The singers continue by adding further names until he leaves the ring. This agricultural sequence gives the brief notice substance beyond its drinking gestures. Tremearne identifies him as an ancestor, but provides no biography or named human predecessor in this passage; that identification remains the collector’s characterization.

Chief of the FarmersMillet-beer representationAgricultural names in song
01

Origins & earliest records

A. J. N. Tremearne combines interviews and descriptions of bori performances with comparative interpretation. These selected notices do not consistently name individual speakers; printed attributes are distinguished from his conjectures.

02

Records & interpretation

Complete selected spirit notice in chapter XXIII, printed pp. 337; full chapter read.

Selected bibliography

Documented works and useful reading. This is not a list of every appearance.

  1. 01

    The Ban of the Bori: Demons and Demon-Dancing in West and North Africa

    XXIII. Bori—the Black Spirits, printed pp. 337; historical representation and attributed explanation.

Family & connections

A source-supported family tree or inspiration record has not yet been compiled for this profile. Related reading below indicates a connection in subject matter, not a proven lineage or creative influence.

References

Sources supporting this profile. Linked pages have their own scope and editorial standards.

  1. Digitized historical ethnographic accountTremearne — Arni (Sarikin Noma)Research access: 2026-10-05

Image credits

Historical ritual performance photograph

Arni represented drinking in the upper photograph43, 1914

Photographic contributors A. J. N. Tremearne (1877–1915) and A. V. Liley (died1928); individual photographer not allocated in the foreword. The Ban of the Bori (1914); Wellesley College Library scan / Internet Archive · Public domain · Image source

The upper photograph43 identifies Arni as the participant drinking, beside the hooded figure waiting in ambush. The act represents the named spirit’s drinking role; it does not portray Gwari people generally as supernatural beings.

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